After the Flood:
God’s Four Changes
(Genesis
9:1–7)
Introduction
(Genesis 9:1–7)
After the flood, God blessed Noah and set four world-shaping
directives: animal dread of man, permission to eat flesh without
blood, the sanctity of life in God’s image, and accountability for
murder. These verses explain our world and call us to faithful
obedience.
A Changed
World and a Needed Blessing
The ark rested, the waters receded, and the landscape was new. God
blessed Noah and his sons and charged them, “Be fruitful and
multiply and fill the earth” (Genesis 9:1). Survival in a harsher
world would require divine favor and renewed purpose. God’s blessing
anchors their work, families, and future.
Dominion and
the Dread of Man
“The fear of you and the dread of you shall be on every beast…”
(Genesis 9:2). God adjusted mankind’s relationship with the animal
kingdom for protection and stewardship. Scripture affirms human
dominion: “You have put all things under his feet” (Psalm 8:6–8).
Humanity also tames creatures (James 3:7), displaying ordered rule
under God.
The
Provision of Meat—Without Blood
“Every moving thing that lives shall be food for you… only you shall
not eat flesh with its life, that is, its blood” (Genesis 9:3–4).
Meat is given for nourishment and received with thanksgiving (1
Timothy 4:3–5). Yet blood is reserved to God, for “the blood is the
life” (Deuteronomy 12:23). This reverence appears later among
Christians who were instructed to abstain from blood (Acts 15:20,
29). Draining blood recognizes life as sacred before God.
Life Is
Sacred—Made in God’s Image
God declares a reckoning for shed blood: “Whoever sheds man’s blood,
by man his blood shall be shed; for in the image of God He made man”
(Genesis 9:6). Human life bears a unique stamp—God’s image—which
establishes incomparable worth and solemn accountability.
Justice in
Human Government
The law given after the flood introduces a life-for-life principle
to restrain violence (Genesis 9:5–6). Scripture distinguishes murder
from lawful execution: “You shall not murder” (Exodus 20:13); civil
penalties could include execution (Deuteronomy 13:9). God authorizes
governing authorities to punish evildoers: “He does not bear the
sword in vain… an avenger to execute wrath on him who practices
evil” (Romans 13:1–4). Justice protects image-bearers and preserves
peace.
Multiply
and Fill the Earth
God repeats the creation charge: “Be fruitful and multiply” (Genesis
9:7). From eight souls, nations would arise. History moves forward
under God’s providence toward a final day when the present order
gives way to a spiritual, imperishable existence (1 Corinthians
15:42–53). Each soul must be prepared.
Eternal
Realities and Present Choices
Scripture shows two destinies (Luke 16:19–31; Matthew 25:21, 41).
Today is the day to seek cleansing, confess sins, and live under
God’s order (1 John 1:7–9). The covenant after the flood calls us to
honor life, practice justice, and receive every gift with
thanksgiving.
After the Flood:
God’s Four Changes Sermon Outline:
Text:
Genesis 9:1–7
Title:
After the Flood: God’s Four Changes Sermon Outline:
Big Idea:
God resets human life after the flood with blessing, dominion,
provision, and justice to preserve His image and order in the world.
Purpose: To honor
God’s image in every person, receive His gifts with gratitude,
exercise stewardship under His rule, and uphold justice.
Introduction
(Set the Scene)
-
Situation: New
world after the flood; eight souls step into a changed creation
(Genesis 8:18–22; 9:1).
-
Need: People
seek answers in many places; Scripture explains why the world is
as it is and how we must live.
-
Text Focus:
Genesis 9:1–7—four directives that shape human society.
I. God’s
Blessing and the Human Mandate
(Genesis 9:1, 7)
A. Blessing stated: “God blessed Noah and his sons” (v. 1).
-
Blessing =
divine favor for life, work, family, and future in a harsher
world.
B. Mandate repeated: “Be fruitful and multiply and fill the
earth” (vv. 1, 7).
-
Continuation
of Genesis 1:28 under changed conditions; families and
communities are central to God’s plan.
C. Application
-
Build
God-honoring homes; receive children as a blessing (Psalm
127:3–5).
-
Multiply
spiritually through disciple-making (Matthew 28:18–20).
II.
Dominion Recalibrated: Animal Dread and Human Stewardship
(Genesis 9:2)
A. New reality: “The fear and dread of you” upon beasts, birds, and
fish.
-
Protective
boundary for humanity in a rugged world.
B. Biblical affirmation of dominion
-
Psalm
8:6–8—“You have put all things under his feet.”
-
James
3:7—Creatures are tamed by mankind.
C. Stewardship implications
-
Exercise
rule as caretakers under God, with wisdom and restraint
(Proverbs 12:10).
D. Application
-
Treat
creatures humanely; manage resources responsibly; give thanks
for God’s ordered world.
III.
Provision Expanded with a Holy Boundary: Meat Permitted, Blood
Prohibited
(Genesis 9:3–4)
A. Gift: “Every moving thing that lives shall be food for you… as
the green herbs.”
-
Shift from
plant-only diet (pre-flood) to inclusion of animal flesh
(post-flood).
B. Boundary: “You shall not eat flesh with its life, that is,
its blood.”
-
Blood
signifies life (Deuteronomy 12:16, 23); pour it out on the
ground.
-
New-covenant
echo: abstain from blood (Acts 15:20, 29).
-
Foods are
sanctified by the word and prayer (1 Timothy 4:3–5).
C. Application
-
Receive food
with thanksgiving; respect life as God’s gift; avoid practices
that trivialize blood.
IV. The
Sanctity of Human Life and Capital Accountability
(Genesis 9:5–6)
A. Sacredness declared: God will require a reckoning for human
blood.
-
Reason: “For
in the image of God He made man” (v. 6).
-
Human life
bears unique, God-given worth (Genesis 1:26–27).
B. Principle stated: “Whoever sheds man’s blood, by man his
blood shall be shed” (v. 6).
-
Purpose:
restrain violence in the post-flood world (cf. Genesis 6:11–13).
C. Biblical distinctions
-
Murder is
forbidden (Exodus 20:13).
-
Lawful
execution under civil authority is distinguished from murder
(Deuteronomy 13:9).
-
Civil
government bears the sword as God’s servant to punish evil
(Romans 13:1–4).
D. Application
-
Honor life
from conception to old age; seek justice; reject personal
vengeance; pray for rulers (1 Timothy 2:1–2).
V. From
Noah to Eternity: Live Ready
A. Humanity spreads under providence (Genesis 9:7).
B. History moves toward resurrection and judgment (1 Corinthians
15:42–53; Matthew 25:21, 41; Luke 16:19–31).
C. Ongoing response for believers: Walk in the light; confess sins;
receive cleansing (1 John 1:7–9).
Transitions
/ Illustrations (Use as Needed)
-
Contrast the
pre-flood world of violence with God’s post-flood restraints
(Genesis 6:5, 11).
-
Illustration: A visible “boundary line” keeps life safe; God’s
boundaries preserve life and order.
-
Gratitude at
the table: pausing to pray embodies Genesis 9:3 and 1 Timothy
4:4–5.
Application
Grid (Hear / Believe / Do)
-
Hear: God
orders a broken world through blessing, stewardship, provision,
and justice.
-
Believe:
Every person bears God’s image and therefore carries
immeasurable worth.
-
Do: Lead
your home in gratitude and holiness; pursue just living;
intercede for authorities; confess sin promptly.
Conclusion
(Summation)
-
Four changes
after the flood: blessing and multiplication; animal dread and
stewardship; meat permitted with reverence for blood; sacred
human life with just accountability.
-
These remain
guideposts for faithful living in a fallen world.
Invitation
/ Call to Response
-
If your
conscience is heavy, come to the cleansing Christ offers (1 John
1:7–9).
-
If you have
not obeyed the gospel, be born again in Christ today (Acts 2:38;
Romans 6:3–4).
-
If you need
prayer, strength, or restoration, respond while we sing.
Key
Scriptures for Preaching
-
Genesis 9:1–7; Psalm 8:6–8; James 3:7;
Deuteronomy 12:16, 23; Acts 15:20, 29; 1 Timothy 4:3–5; Exodus
20:13; Deuteronomy 13:9; Romans 13:1–4; 1 Corinthians 15:42–53;
Luke 16:19–31; Matthew 25:21, 41; 1 John 1:7–9.
Call to
Action
Honor God’s image in every person, uphold justice, and receive God’s
gifts with gratitude. If sin rests on your conscience, confess it to
God and seek cleansing through the blood of Christ (1 John 1:7–9).
Choose today to live under God’s order and prepare for eternity.
Key
Takeaways
-
God’s
post-flood blessing gives purpose and direction (Genesis 9:1).
-
Dominion
includes ordered stewardship and animal dread (Genesis 9:2;
Psalm 8:6–8; James 3:7).
-
Meat is
permitted; blood belongs to God and must be drained (Genesis
9:3–4; Deuteronomy 12:23; Acts 15:29; 1 Timothy 4:4–5).
-
Human life
is sacred due to God’s image; murder incurs capital
accountability (Genesis 9:5–6; Exodus 20:13).
-
Civil
authority is ordained by God to restrain evil (Romans 13:1–4).
-
History
moves toward resurrection and judgment; prepare now (1
Corinthians 15:42–53; Matthew 25:21, 41).
Scripture
Reference List
-
Genesis
9:1–7 – Blessing, animal dread,
permission to eat flesh, ban on blood, justice for murder.
-
Psalm
8:6–8 – Human dominion under God.
-
James
3:7 – Mankind’s taming of
creatures.
-
Deuteronomy 12:16, 23 – Blood
signifies life; pour it out.
-
Acts
15:20, 29 – Gentile instruction
to abstain from blood.
-
1
Timothy 4:3–5 – Foods received
with thanksgiving.
-
Exodus
20:13 – Prohibition of murder.
-
Deuteronomy 13:9 – Example of
lawful execution under the law.
-
Romans
13:1–4 – Civil authority as God’s
servant, bearing the sword.
-
1
Corinthians 15:42–53 –
Resurrection and spiritual bodies.
-
Luke
16:19–31 – Destinies beyond
death.
-
Matthew
25:21, 41 – Final commendation or
condemnation.
-
1 John
1:7–9 – Walking in the light;
confession and cleansing.
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