Trial Of Jesus
Introduction
(Matthew 26:57–68):
Through a sleepless night Jesus endured unjust hearings before Annas
and Caiaphas. In the face of lies and violence He testified
truthfully to His identity. These trials reveal prophecy fulfilled,
human corruption unmasked, and the steadfast courage of the Son of
God.
The Night
Arrest and First Hearing: Annas
Jesus was seized after midnight and brought first to Annas, the
former high priest and father-in-law of Caiaphas (John 18:12–14,
19–24). When an officer struck Him, Jesus answered with calm truth:
“If I have spoken evil, bear witness of the evil; but if well, why
do you strike Me?” (John 18:23). He modeled righteous, truthful
self-defense without retaliation, teaching that words anchored in
truth honor God even when power is abused.
Before
Caiaphas and the Sanhedrin
Led from Annas to Caiaphas, Jesus stood before an assembled council
at night—an irregular, unlawful setting for capital proceedings
(Matthew 26:57–59). The leaders sought false testimony to put Him to
death. Many witnesses contradicted each other until two misused His
words about the temple (Matthew 26:60–61; cf. John 2:19–22). Jesus
kept silent until put under oath, displaying wisdom in when to speak
and when to be silent (Matthew 26:62–63a; Isaiah 53:7).
The Good
Confession: “I Am”
Pressed by the high priest, “Tell us if You are the Christ, the Son
of God,” Jesus answered, “I am,” and declared that they would see
the Son of Man seated at the right hand of Power and coming with the
clouds of heaven (Mark 14:61–62; Matthew 26:63–64). He anchored His
confession in Scripture: Daniel 7:13–14 (the Son of Man receiving
everlasting dominion) and Psalm 110:1–2 (the Lord seated at God’s
right hand). Hebrews 1 affirms this exaltation. Jesus’ words were
not blasphemy; they were fulfillment.
Lawlessness
of the Court
The high priest tore his robes—prohibited for the high priest
(Leviticus 21:10)—and the council pronounced death (Matthew
26:65–66). They spat upon, struck, and mocked Him (Matthew
26:67–68). These actions exposed hearts hardened by envy and power
(Mark 15:10), while simultaneously advancing the very prophecies
they refused to believe.
Religious
and Civil Tracks Toward the Cross
The Jewish hearings (Annas, Caiaphas/Sanhedrin) sought a religious
charge; under Rome they lacked authority to execute, so the case
moved to the civil authorities (Pilate, then Herod, then back to
Pilate) by early morning, leading to crucifixion about the third
hour (≈9 a.m.) on Friday (Luke 23; John 18–19). Through every phase,
no true guilt was found; only the spotless Lamb of God standing firm
in truth.
What We
Learn at the Bar of Human Justice
-
Truth may be
opposed, but it cannot be overturned. 2) Silence can be wise;
speech must be faithful. 3) Scripture governs the Messiah’s
mission; He fulfills every line. 4) Disciples are called to
courageous, truthful witness under pressure.
Trial Of Jesus Sermon Outline:
-
Introduction (Matthew 26:57–68)
-
I.
Annas: The First Examination (John 18:12–24)
-
A.
Arrest after midnight; no rest for the Lord.
-
B.
Struck by an officer; Jesus’ righteous verbal defense (John
18:23).
-
C. No
evidence of evil; transfer to Caiaphas.
-
II.
Caiaphas and the Sanhedrin: Seeking a Charge (Matthew 26:57–61)
-
A. Night
assembly; irregular for capital cases.
-
B. False
witnesses sought; testimonies conflict.
-
C.
Misuse of the temple saying (John 2:19–22): body = true
temple; resurrection promised.
-
III.
The Good Confession (Matthew 26:62–64; Mark 14:61–62)
-
A. Under
oath: “Are You the Christ, the Son of God?”
-
B.
Jesus: “I am.” Son of Man language fulfills Daniel 7:13–14.
-
C.
“Right hand of Power” fulfills Psalm 110:1–2; affirmed in
Hebrews 1.
-
D.
Christ’s identity testified before enemies and history.
-
IV. The
Court’s Lawlessness (Matthew 26:65–68; Leviticus 21:10)
-
A. High
priest tears robes—prohibited act.
-
B.
Verdict of death; abuse and mockery.
-
C.
Prophetic pattern: the Righteous Servant despised (Isaiah
50:6; 53:7).
-
V. From
Religious to Civil Jurisdiction (Luke 23; John 18–19)
-
A. Jews
lack execution authority; case moves to Pilate/Herod/Pilate.
-
B.
Timeline: midnight arrest to early-morning sentences;
crucifixion about 9 a.m.
-
C. The
spotless Lamb declared innocent yet delivered to be
crucified.
-
VI.
Discipleship Lessons from the Trials
-
A. Speak
truth with courage; be silent with wisdom.
-
B. Stand
on Scripture when questioned (1 Peter 3:15).
-
C.
Expect opposition; keep a clear conscience (1 Peter
2:21–23).
Call to
Action
Commit to Jesus’ way of witness. Refuse deceit. Answer with
Scripture. Keep a tender conscience under pressure. Confess Christ
openly, live with integrity, and entrust your soul to the righteous
Judge who sees all and vindicates the faithful.
Key
Takeaways
-
Jesus
modeled righteous verbal defense without retaliation (John
18:23; 1 Peter 2:21–23).
-
The
Sanhedrin sought false witnesses; truth stood firm (Matthew
26:59–61).
-
Jesus’ “I
am” fulfills Daniel 7:13–14 and Psalm 110:1–2 (Mark 14:61–62).
-
The high
priest’s robe-tearing violated law (Leviticus 21:10; Matthew
26:65–66).
-
The temple
saying referred to His body and resurrection (John 2:19–22).
-
Trials moved
from religious to civil, yet no true guilt was found (Luke 23;
John 18–19).
-
Disciples
are called to courageous, Scripture-saturated testimony (1 Peter
3:15).
Scripture
Reference List
-
John
18:12–24 — Annas’ examination; Jesus’ truthful defense.
-
Matthew
26:57–68 — Night council; false witnesses; verdict; abuse.
-
Mark
14:61–62 — “I am,” Son of Man, right hand of Power.
-
John 2:19–22
— “Destroy this temple… three days” explained.
-
Daniel
7:13–14 — Son of Man receives everlasting dominion.
-
Psalm
110:1–2 — The Lord at God’s right hand.
-
Hebrews 1 —
The enthroned Son above angels.
-
Leviticus
21:10 — High priest not to tear garments.
-
Luke 23;
John 18–19 — Civil hearings and the path to crucifixion.
-
Isaiah 50:6;
53:7 — The Suffering Servant’s submission.
-
1 Peter
2:21–23; 3:15 — Christ’s example; our prepared defense.
Prepared by Bobby Stafford of the church of Christ at
Granby, MO
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