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			 The Parable of the Returning 
			Unclean Spirit 
			Text: Matthew 12:43–45; Luke 11:24–26 
			Prepared by David Hersey 
			Opening: An Empty House That 
			Didn’t Stay Empty 
			Jesus describes a person as a house. An unclean spirit departs. Time 
			passes. The spirit returns and finds the house “empty, swept, and 
			put in order.” Seeing vacancy, it brings seven more wicked than 
			itself, and the final condition becomes worse than the first. The 
			picture is vivid: moral clean-up without full surrender leaves a 
			vacancy that invites ruin. The lesson presses on the 
			conscience—clearing out evil must be joined to taking the Lord at 
			His word and arranging life around His commands. 
			The Setting: Neutral Ground 
			Does Not Exist 
			These words follow a dispute about the source of Jesus’ power and 
			lead into His warning that alignment with Him is the deciding line: 
			“He who is not with Me is against Me, and he who does not gather 
			with Me scatters” (Matthew 12:30). Luke places our text alongside a 
			blessing for those who “hear the word of God and keep it” (Luke 
			11:28). Together they show the danger of spiritual vacancy. When the 
			house is left unoccupied by obedient devotion, it remains exposed. 
			The Picture Explained 
			The “house” is a life. “Empty” signals vacancy—no resident 
			authority, no settled allegiance, no ongoing practice that holds the 
			ground. “Swept and put in order” signals reform and restraint. The 
			spirit’s return with seven companions shows how unused space draws 
			new tenants. Evil opposes vacuums; it seeks re-entry and recruits 
			help. Jesus concludes: “So shall it also be with this wicked 
			generation” (Matthew 12:45). The warning reaches every generation. 
			The Danger of Emptiness 
			Resolve is not the same as discipleship. A person can quit a vice, 
			rearrange a schedule, and reduce public scandal while remaining 
			uncommitted to the Lord’s voice. That vacancy becomes a doorway. The 
			adversary watches for openings (1 Peter 5:8). He exploits drift, 
			delay, and half-finished repentance. Scripture warns that returning 
			to old ways after exposure to truth produces a worse state than 
			before (2 Peter 2:20–22). Jesus’ picture explains why: the empty 
			house becomes a target. 
			Filling the House: Hearing 
			and Doing 
			Jesus blesses those who hear the word of God and keep it (Luke 
			11:28). That pairing—hearing joined to keeping—describes a house 
			that is occupied. The word dwells richly and rules decisions 
			(Colossians 3:16). Hidden in the heart, it resists intrusion (Psalm 
			119:11). The earliest disciples devoted themselves to the apostles’ 
			teaching, fellowship, the breaking of bread, and prayers (Acts 
			2:42). Those habits place furniture and inhabitants in every room: 
			instruction for the mind, shared life for the affections, the Lord’s 
			table at the center, and prayer morning and night. 
			Closing Doors and Guarding 
			Windows 
			“Nor give place to the devil” (Ephesians 4:27). Houses remain safe 
			when doors are latched and windows watched. Temptations usually 
			approach through patterns: carelessness with speech and anger, 
			secret indulgences, unwise company, unfiltered media, neglected 
			worship, neglected rest. Watch and pray to avoid entering into 
			temptation (Matthew 26:41). Resist the devil and he will flee (James 
			4:7). Order your days so obedience has time and space. 
			When the Old Tenants Knock 
			Jesus teaches that the spirit “comes” and “finds” (Luke 11:24–26). 
			Expect return attempts. Old habits test doors you used to leave 
			unlocked. Answer with Scripture and practiced obedience. Replace 
			what you once did with better work and better company. Confess 
			quickly when you stumble, and move at once to do the next right 
			thing. 
			The Role of the Congregation 
			Houses stand stronger in neighborhoods that watch for one another. 
			“Exhort one another daily… lest any of you be hardened” (Hebrews 
			3:13). Restore the straying with a spirit of gentleness (Galatians 
			6:1). Stir up love and good works and refuse to forsake assembling 
			(Hebrews 10:24–25). Shared vigilance fills empty rooms with faithful 
			companions. 
			The Final Word: Occupy the 
			House with Allegiance to Christ 
			Jesus’ image allows no middle space. Vacancy invites defeat. A life 
			occupied by obedient faithfulness remains guarded. Align with the 
			Lord’s voice in every room—work, home, money, speech, desires, 
			plans. Keep His sayings, and the house stands. 
			Exhaustive Sermon Outline 
			
				- Text
				
				
					- Matthew 12:43–45; Luke 
					11:24–26
 
				 
				 
				- Aim
				
				
					- Warn against spiritual 
					vacancy and urge whole-life obedience that “hears and keeps” 
					the word.
 
				 
				 
				- Context
				
				
					- Accusation and reply; 
					the allegiance line (Matthew 12:25–30)
 
					- Blessing on hearers and 
					keepers (Luke 11:27–28)
 
				 
				 
				- Parable Elements
				
				
					- House = a person’s life
 
					- Empty, swept, ordered = 
					reform without allegiance
 
					- Return with seven = 
					compounded bondage after vacancy
 
				 
				 
				- Doctrinal Bearings
				
				
					- No neutrality (Matthew 
					12:30)
 
					- Hear and keep (Luke 
					11:28)
 
					- Worse after relapse (2 
					Peter 2:20–22)
 
				 
				 
				- Why Emptiness Is 
				Dangerous 
				
					- The adversary seeks 
					openings (1 Peter 5:8)
 
					- Drifting hardens 
					(Hebrews 3:12–13)
 
				 
				 
				- How to Fill the House
				
				
					- Word dwelling richly 
					(Colossians 3:16; Psalm 119:11)
 
					- Devotions of Acts 2:42 
					implemented in daily life
 
					- Ordered practices: 
					prayer, Scripture, assembly, service, accountability
 
				 
				 
				- How to Guard the House
				
				
					- Refuse footholds 
					(Ephesians 4:27)
 
					- Watch and pray (Matthew 
					26:41)
 
					- Resist with readiness 
					(James 4:7)
 
				 
				 
				- Congregational 
				Safeguards 
				
					- Daily exhortation 
					(Hebrews 3:13)
 
					- Gentle restoration 
					(Galatians 6:1)
 
					- Mutual stirring and 
					consistent assembling (Hebrews 10:24–25)
 
				 
				 
				- Decisions Before Us
				
				
					- Identify empty rooms 
					and fill them with obedience
 
					- Establish patterns that 
					keep the house occupied
 
					- Seek help where 
					strongholds remain
 
				 
				 
			 
			Call to Action 
			If you have never obeyed the gospel, begin where the Lord directs: 
			believe, repent, confess Jesus, and be baptized for the remission of 
			sins (Mark 16:16; Acts 2:38; Romans 10:9–10; Acts 22:16; 1 Peter 
			3:21). If you are in Christ and see empty rooms, fill them 
			today—restore prayer, return to the assembly, schedule daily 
			Scripture, seek accountability, close the doors that once stood 
			open, and keep the Lord’s words. 
			Scripture Reference List 
			
				- Parable Texts 
				— Matthew 12:43–45; Luke 11:24–26: the image of the empty, swept 
				house and the returning spirit
 
				- Allegiance and Hearing 
				— Matthew 12:30: no neutrality; Luke 11:28: blessing on hearing 
				and keeping
 
				- Danger of Relapse 
				— 2 Peter 2:20–22: the latter end worse than the beginning
 
				- Vigilance and Resistance 
				— 1 Peter 5:8: the adversary prowls; James 4:7: resist and he 
				flees; Matthew 26:41: watch and pray
 
				- Guarding Footholds 
				— Ephesians 4:27: give no place to the devil
 
				- Filling the House 
				— Colossians 3:16: word dwelling richly; Psalm 119:11: word 
				hidden in the heart; Acts 2:42: steady devotions
 
				- Mutual Care 
				— Hebrews 3:12–13: daily exhortation; Galatians 6:1: gentle 
				restoration; Hebrews 10:24–25: stir up and assemble
 
				- Gospel Response 
				— Mark 16:16; Acts 2:38; Romans 10:9–10; Acts 22:16; 1 Peter 
				3:21: how to begin in obedient faith
 
			 
			Prepared by David Hersey of the 
			church of Christ at Granby, MO 
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