Sermon/Lesson
Title |
The Parable
of the Wicked Tenants:
Christ’s Authority and Our Accountability
(Matthew 21:23–46)
After cleansing the temple, Jesus is challenged about His
authority. He answers with the Parable of the Wicked Tenants, revealing
Israel’s leaders’ unfaithfulness and exalting the rejected Cornerstone. God
expects fruit from His vineyard. This lesson calls us to honor the Son,
submit to His rule, and bear faithful fruit. |
The
Parable Of The Ten Virgins
(Matthew 25:1-13)The Olivet
Discourse in Matthew 24 and 25 contains some of the most sobering teaching
from Jesus. He speaks both of the judgment that came upon the Jewish nation
and of the final judgment when He returns. In the parable of the ten
virgins, Jesus illustrates the necessity of constant preparation. His return
will be sudden, unexpected, and final. Just as in the days of Noah, people
will be living life as usual—eating, drinking, marrying—when the judgment
falls (Matthew 24:36–44). When He comes, there will be a great separation:
sheep from goats, faithful from unfaithful (Matthew 25:31–32). The lesson is
clear—be ready. |
Parable of the Hidden Treasure and Pearl of Great Price
Matthew 13:44–46
The kingdom of heaven is beyond measure in worth. Jesus
illustrated its priceless value with two parables: a hidden treasure and a
pearl of great price. Both show that discovering the kingdom is life’s
greatest blessing, requiring total commitment and sacrifice. Nothing else
compares with its eternal rewards. |
Parable of the Mustard Seed
Jesus compared the kingdom of heaven to a tiny mustard
seed—so small it seems insignificant, yet when planted it grows into
something great. From humble beginnings, the kingdom expanded beyond
imagination. This parable teaches us to trust God’s power to grow His
kingdom and to do our part faithfully. |
The
Parable of the Tares
Text: Matthew
13:24–30, 36–43
Jesus, the
master teacher, often used parables to reveal truths about the kingdom of
heaven. On the shore of Galilee, He told the parable of the tares,
describing how an enemy sowed weeds among the wheat. The weeds looked almost
identical to the wheat until harvest. In this simple but powerful story,
Jesus warns us of Satan’s work, the presence of evil, and the coming
judgment. He ends with the challenge:
“He who has ears to hear,
let him hear. |
The Parable
of the Lost Sheep
Text: Luke
15:1–7
Luke 15 begins with three parables: the lost
sheep, the lost coin, and the lost son. Each teaches us about God’s
deep concern for those who are lost. God desires that all come to
repentance (2 Peter 3:9). Though He knows many will refuse, it is
still His will that none perish. These parables show how people
become lost in different ways and reveal God’s love in seeking them
out. The parable of the lost sheep emphasizes heaven’s joy when one
sinner repents. |
In Luke 14, Jesus teaches in the home of a Pharisee on
the Sabbath. As usual, the Pharisees are watching Him, waiting to accuse Him
of violating their traditions. He heals a man and exposes their hypocrisy:
they would rescue an ox on the Sabbath, yet condemned Him for showing mercy
to a man. From this moment, Jesus moves into teaching by parables—first
about humility and now about priorities. The Parable of the Great Supper
reminds us that God’s invitation to His kingdom is open to all, yet many
reject it through excuses. Those who respond, whether poor or overlooked by
the world, will share in the eternal feast. The lesson calls us to examine
whether we are truly seeking God’s kingdom first or allowing the
distractions of life to rob us of eternal joy. |
Bobby Stafford |
The Friend at Midnight (A lesson on persistence)
(Audio) |
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In Matthew 13 Jesus strings together parables about
the kingdom—the sower, weeds, mustard seed, leaven, treasure, pearl,
and dragnet. Then He turns to the disciples and asks, “Have you
understood all these things?” (Matthew 13:51). They answer, “Yes,
Lord.” On the heels of that confession, He adds a charge: “Therefore
every scribe instructed concerning the kingdom of heaven is like a
householder who brings out of his treasure things new and old”
(Matthew 13:52). Understanding brings responsibility. When we grasp
the teaching of Christ, we are to handle it, live it, and share it
faithfully—bringing out the riches of God’s word for ourselves and
for others. |
In Matthew 13:44, Jesus compared the kingdom of heaven to a treasure
hidden in a field. A man found it, recognized its worth, and
joyfully sold all he had to secure it. This parable reminds us that
the kingdom is priceless. Nothing in this life compares to its
value. Many things we cling to must be released if we are to inherit
the greater treasure of eternal life.
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The Nature of
Parables
Parables are one of the most memorable teaching methods used by
Jesus. Nearly a third of His teaching came in the form of parables.
They are often compared to riddles in that they require effort to
understand. Like riddles, parables are not meant to be discarded
when they are not immediately clear but to be studied carefully
until their central truth is grasped. |
The Kingdom of Heaven Pt 1 (A study of
the Parables of Jesus) Jesus’
teaching centered on the kingdom of God. Many today misunderstand it as a
future earthly reign, yet Scripture reveals it as a present spiritual
reality. From prophecy to fulfillment, the Bible shows God’s eternal rule
through Christ. This lesson clarifies misconceptions and affirms the
kingdom’s true nature. |
Jesus’ teaching centered on the kingdom of God. Many
discussions in our time drift toward speculation about thrones,
timelines, and headlines. Scripture provides firmer ground. The
Bible reveals a present reign of Christ and a promised inheritance
for the faithful. This sermon follows that thread through the
passages we studied together.
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Jesus taught in parables to
reveal truths about the kingdom of heaven to those who truly desired to know
them. Each parable highlights some aspect of the kingdom—its nature, its
citizens, its growth, or its end. The first parable recorded in Matthew 13
is the Parable of the Sower. It lays the foundation for understanding all
the other parables, because Jesus Himself interprets it. This lesson teaches
us how people respond to the word of God and why some bear fruit while
others do not.
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In the final week of His ministry, Jesus’ authority was challenged
in the temple. The chief priests, scribes, and elders questioned His
right to teach and act (Mark 11:27–33; Matthew 21:23–27). Jesus
exposed their evasion by asking about the source of John’s baptism.
Their refusal to answer revealed hearts that prized position over
truth. On the heels of that exchange, Jesus told the Parable of the
Two Sons (Matthew 21:28–32). The story draws a clear line between
saying and doing, between outward show and obedient repentance, and
it explains why humble sinners entered the kingdom ahead of
religious leaders.
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Bobby Stafford |
The Rich Man Who
Forgot God |
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As Jesus drew
near to Jerusalem, He made plain His mission: “The Son of Man has come to
seek and to save that which was lost” (Luke 19:10). Yet crowds still
expected an immediate, earthly kingdom. To correct that misconception and to
prepare disciples for His departure and return, Jesus taught a stewardship
parable. Matthew records it as the Parable of the Talents (Matthew
25:14–30); Luke records the parallel lesson with minas (Luke 19:11–27).
Together they emphasize the same truths—Christ’s kingdom is spiritual, there
will be a season of faithful work in the King’s absence, and there will be
an unavoidable day of accounting when He returns. |
In Matthew 13, Jesus gave many
parables to help the people understand the kingdom of heaven. He wanted them
to know what His kingdom would be like when it came on Pentecost so they
would be ready to enter it. In this lesson, we will look at one very short
parable, only one verse long, but filled with meaning—the Parable of the
Leaven in Matthew 13:33. |
Bobby Stafford |
Mustard Seed and Leaven |
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Introduction: Hearing
the Master’s Voice
On my grandparents’ table sat an old RCA radio with the little dog listening
to the gramophone—“His Master’s Voice.” It’s a fitting picture for disciples
today. Jesus has ascended; we do not hear Him audibly. So we sit before His
word and listen. Scripture is the Lord’s recorded voice from Genesis to
Revelation. If we miss Him, it won’t be for lack of access—it will be for
lack of listening. In Matthew 13 Jesus speaks to us about value—about what
His kingdom is worth—and He uses two brief parables to drive it home: the
hidden treasure and the pearl of great price. |
The
Parable of the Lost Coin Luke 15’s
second parable shows a woman who lights a lamp, sweeps, and searches until
her lost coin is found. Jesus uses her urgency to picture God’s heart for
people who don’t even know they’re lost—and our responsibility to seek
them—because heaven rejoices over one sinner who repents today, too. |
Pat Cowden |
Wheat
and Tares |
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Don Cope |
Lazarus and the Rich Man |
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