Two Debtors (Moneylender)
			
			Text: 
			Luke 7:41–43 (context: Luke 7:36–50) 
			
			Introduction: 
			What Jesus’ Story Teaches 
			Jesus tells of a lender with two debtors—one owes five hundred 
			denarii, the other fifty. Neither can pay. The lender cancels both 
			debts. Jesus then asks, “Which will love him more?” Simon answers, 
			“The one forgiven more.” The lesson is clear: when people grasp the 
			weight of their debt and the mercy extended, love springs up and 
			becomes visible. 
			
			Setting: A 
			Pharisee’s Table and an Uninvited Guest 
			Jesus accepts a meal invitation from Simon the Pharisee. A woman 
			known in the city for her sin enters, weeping. She wets Jesus’ feet 
			with tears, wipes them with her hair, kisses them, and pours costly 
			ointment. Simon watches and draws a conclusion about Jesus; Jesus 
			answers with a parable and then measures both hearts by their deeds 
			(Luke 7:36–39). 
			
			The Parable 
			Explained 
			Two people owe a lender. Both are bankrupt. The lender cancels both 
			debts. The question that follows draws out the heart: the measure of 
			love reflects the measure of forgiveness a person receives and 
			recognizes (Luke 7:41–43). Jesus then turns to Simon and places the 
			spotlight on actions. Simon offered no water, no greeting kiss, no 
			anointing. The woman supplied them all with tears, kisses, and 
			ointment (Luke 7:44–46). Jesus declares her forgiven and points to 
			her faith expressed in devotion: “Your faith has saved you. Go in 
			peace” (Luke 7:50). 
			
			What Love 
			Looks Like When Forgiveness Lands 
			
				- 
				
				Honest 
				humility. The woman takes the 
				lowest place at Jesus’ feet. She does not defend herself or 
				shift blame.  
				- 
				
				Costly 
				honor. She pours what she has. 
				Her treasure reorders because Jesus has become most important.  
				- 
				
				
				Unashamed affection. She kisses 
				His feet again and again. Reverence moves from talk to touch.  
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				Persistent service. She keeps at 
				it despite whispers in the room. Love stays steady when critics 
				stir.  
			 
			
			Why Simon’s 
			House Felt Cold 
			Simon provided a table yet withheld honoring courtesies. He knew the 
			forms of religion and missed the heart of it. Formality can become a 
			shield from repentance. When people treat their sins as slight and 
			others’ sins as severe, love dries up. The parable exposes that 
			danger. The woman’s deeds do not purchase pardon; her deeds reveal a 
			heart that has turned to Jesus and received what He gives. 
			
			
			Forgiveness, Faith, and Doing the Father’s Will 
			Jesus ties salvation to obedient trust: “He who does the will of My 
			Father” (Matthew 7:21). Scripture says He is “the author of eternal 
			salvation to all who obey Him” (Hebrews 5:9). In this scene, faith 
			moves toward Jesus, takes responsibility for sin, and acts. That 
			same pattern shapes our response to the gospel today: hear, believe, 
			repent, confess, and be baptized for the remission of sins (Mark 
			16:16; Acts 2:38; 22:16), then continue in daily obedience (James 
			1:22–25). 
			
			Learning to 
			Love Much 
			
				- 
				
				
				Remember the debt. All have 
				sinned and come short of the glory of God (Romans 3:23). 
				Forgetting this shrinks love.  
				- 
				
				Keep 
				the cross before you. Meditate on 
				Psalm 32 and Psalm 51. Let confession be fresh, not stale.  
				- 
				
				Turn 
				gratitude into action. Serve 
				Christ’s people, honor Christ’s name, welcome the repentant, 
				restore the fallen, and bless the poor (Galatians 6:10).  
				- 
				
				Guard 
				against a narrow heart. Measure 
				by Scripture, not by social labels. Jesus received sinners who 
				turned to Him; disciples do the same (Matthew 9:10–13).  
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				Practice visible devotion. 
				Private prayer, generous giving, pure speech, reconciled 
				relationships—these are today’s tears and ointment (Matthew 
				5–7).  
			 
			
			Warnings 
			for Modern Simons 
			
				- 
				
				Duty 
				without mercy. Routines that 
				ignore people at your gate harden the heart (Luke 10:31–32).  
				- 
				
				Cold 
				orthodoxy. Correct answers 
				without changed conduct do not impress the Lord (Matthew 
				7:22–23).  
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				Comparison religion. Measuring by 
				“worse sinners” leaves the soul unexamined (Luke 18:9–14).  
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				Withheld honor. Offering Christ 
				minimal attention while reserving honor for self empties worship 
				of warmth (Malachi 1:6–8).  
			 
			
			What Jesus 
			Still Says in Simon’s Dining Room 
			“Do you see this woman?” (Luke 7:44). The Lord calls us to see 
			people through the lens of redemption—to see what mercy can make of 
			them and what obedience should look like in us. He also calls us to 
			see ourselves: where love runs thin, repentance has stalled. Where 
			love runs deep, forgiveness has been welcomed. 
			
			Conclusion: 
			Love More by Owning the Debt and Receiving the Canceling 
			Two debtors stood before a lender. Both walked away free. One loved 
			deeply. The other remained distant. The difference lay in honest 
			awareness and a ready response. Come to Jesus with clear eyes, 
			accept His terms, and let devotion become evident in a reordered 
			life. 
			
			Exhaustive 
			Sermon Outline 
			
				- 
				
				Introduction: Moneylender and two debtors—simple story, piercing 
				question (Luke 7:41–43)  
				- 
				
Context: 
				Simon’s invitation; the woman’s arrival; the room’s reaction 
				(Luke 7:36–39)  
				- 
				
Parable 
				decoded by Jesus 
				 
				- 
				
Application 
				to the room 
					- 
					
Simon’s 
					omissions: no water, no kiss, no oil (Luke 7:44–46)  
					- 
					
Woman’s 
					devotion: tears, hair, kisses, ointment  
					- 
					
Jesus’ 
					verdict: sins forgiven; faith has saved; go in peace (Luke 
					7:47–50)  
				 
				 
				- 
				
Principles 
				for disciples 
					- 
					
Love 
					grows as forgiveness is understood and embraced  
					- 
					
Faith 
					acts; obedience demonstrates allegiance (Matthew 7:21; 
					Hebrews 5:9; James 1:22–25)  
					- 
					
Gospel 
					response: belief, repentance, confession, baptism (Mark 
					16:16; Acts 2:38; 22:16; Romans 6:3–4)  
				 
				 
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Dangers to 
				avoid 
					- 
					
Formal 
					religion without mercy  
					- 
					
					Self-excusing comparisons  
					- 
					
					Withholding honor from Christ in daily life  
				 
				 
				- 
				
Practices 
				that deepen love 
					- 
					
Regular 
					confession and remembrance (Psalms 32; 51)  
					- 
					
Tangible 
					service to Christ and His people (Galatians 6:10)  
					- 
					
					Welcoming repentant sinners; guarding speech and conduct 
					(Matthew 5–7; Ephesians 4:29)  
				 
				 
				- 
				
Invitation: 
				Come to Jesus on His terms; let your response be visible and 
				ongoing  
			 
			
			Call to 
			Action 
			Open Luke 7 this week and read the whole scene aloud. Write down 
			where your love for Christ shows most clearly and where it has 
			cooled. Repair a neglected duty of honor—serve a saint, reconcile a 
			relationship, restore a sinner. If you have delayed the gospel’s 
			appointed response, arise and be baptized, washing away your sins, 
			calling on His name (Acts 22:16). 
			
			Scripture 
			Reference List 
			
				- 
				
Luke 
				7:36–50—Setting, parable, contrast between Simon and the woman, 
				Jesus’ verdict  
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Luke 
				7:41–43—Two debtors; love reflects awareness of forgiveness  
				- 
				
Luke 
				7:47–50—Forgiveness declared; faith saves; peace granted  
				- 
				
Matthew 
				7:21—Entrance linked to doing the Father’s will  
				- 
				
Hebrews 
				5:9—Salvation tied to obedience to Christ  
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James 
				1:22–25—Doers of the word are blessed in doing  
				- 
				
Mark 16:16; 
				Acts 2:38; Acts 22:16; Romans 6:3–4—Appointed response to the 
				gospel  
				- 
				
Romans 
				3:23—All have sinned; universal need  
				- 
				
Psalm 32; 
				Psalm 51—Confession and joy of forgiveness  
				- 
				
Matthew 
				9:10–13—Jesus calls sinners; mercy desired  
				- 
				
Galatians 
				6:10—Do good to all, especially the household of faith  
				- 
				
Luke 
				18:9–14—Parable exposing comparison religion  
			 
			
			Prepared by David Hersey of the church of Christ at 
			Granby, MO  |